Pancha Prana Vayu The Five Energy Flows in the body
Though there are 49 distinct prana vayus or types of vayus in the body, five principle vayus or "panacha pranas" are important for the yogi to recognize. The word vayu translates as "wind," connoting all-pervading movement. The root 'va' means "that which flows" - and so a vayu is a vehicle for activities and experiences within.
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Basic Principles: 1. Prana vayu (inward moving breath) 2. Apana vayu (downward moving breath) 3. Samana vayu (equalising breath) 4. Udana vayu (ascending breath) 5. Vyanu vayu (diffusive breath) 6. Together in Practice According to yogic literature, the energy (Chi, or life force) flowing though the world and each one of us, is called prana.
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The yoga tradition describes five movements or functions of prana known as the vayus (literally "winds")— prana vayu (not to be confused with the undivided master prana), apana vayu, samana vayu, udana vayu, and vyana vayu. These five vayus govern different areas of the body and different physical and subtle activities.
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Vayus—Gatekeepers to the Infinite. In Sanskrit, vayu means "Air," "breath," or "wind." According to the yogic tradition, in pranamaya kosha (the etheric body) prana divides into five vayus (principal breaths or vital airs) according to its movement and direction. In the Chandogya Upanishad (2:13:6), the vayus are referred to as the "gatekeepers to the heavenly world."
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How To Direct Prana Through Prana Vayu During both asana and pranayama practices, try this:. Inhale: As you allow breath to flow in through your nose, imagine a jeweled chalice pouring the freshest breath into your lungs. Focus on your lungs filling with air, as if you could taste its fresh quality. Exhale: Rather than imagining pushing the breath away from you, allow prana to linger as the.
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So, what are the vayus? The Sanskrit word "vayu" translates as "wind", and the root "va" translates to "that which flows". The five vayus are prana vayu, apana vayu, vyana vayu, udana vayu and samana vayu. Each vayu has its own jurisdiction in the body, but ideally they work in harmony with one another.
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There are 49 types of Prana Vayu in the body, ten of which govern mental and physical activity. Five of the ten, which are of particular interest to sadhakas, will be detailed below. Prana Vayu Apana Vayu Samana Vayu Udana Vayu Vyana Vayu Prana Vayu
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The first and most important type of Prana is prana vayu (To distinguish Prana from prana vayu, Prana is called Mahaprana). The flow of this vayu generally happens inwardly and upward direction. On the physical level, prana vayu is responsible for the working of the respiratory system including the pumping of the heart, primary inhalation-exhalation process.
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This life force is called as Prana, apaana, vyaana, samaana, & Udana as per its works at different places in the body. All these along with Mukhya Prana/Life force is further manifested as 50 sub airs or Maruts. Marut means air. Each Marut shall be doing a particular function in the human body.
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And being composed of the air and space elements, the very essence of vata is prana, or the vital life force. The five subdoshas of vata are prana vayu, samana vayu, vyana vayu, udana vayu, and apana vayu. These five sub-entities are all a part of vata as a governing principle in the body, but their delineation allows us to understand vata's.
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In Hinduism, wind symbolizes soul, divinity, breath, strength, one of the five elements, storms and tempests, messenger, swiftness, auspiciousness, perfume, speed, cleansing and transformative power, a plane of consciousness, a world, the mid-region, direction, sickness, spirit possession, and ritual purity.
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5. Apana. Through the practices of yoga we can learn to balance the 5 prana vayus. The final prana, apana, is responsible for exhalation and for the downward and outward movement of energy—the elimination of wastes. Just as the head contains the openings that are suited to the inward flow of prana, the base of the torso contains the openings.
The Five Prana Vayus are the energies (pranas) of the body that regulate and control all bodily
The 5 Vayus Prana Vayu. Prana Vayu is located in the head, it is the energy centered in the third eye, and it spreads throughout the chest region. The flow of this Vayu is inwards and upward. It is the Vayu Ayu that energizes the brain and the eyes. It also supervises the reception of food, air, thoughts, and all the senses.
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1. The prana vayu. Photo by Nigel Barker The prana vayu is an inward-moving force that brings vital energy to our bodies and minds. Everything we take in—from the air we inhale to the food we consume and the thoughts and emotions that we feel—is brought into us with the prana vayus.
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Connotations The word for air ( vāyu) or wind ( pavana) is one of the classical elements in Hinduism. The Sanskrit word Vāta literally means ' blown '; Vāyu, ' blower ' and Prāna, ' breathing ' (viz. the breath of life, cf. the * an - in animate ).
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Udana Vayu. The udana vayu is the "ascending air" or the "air which carries upwards". The upward movement holds us up, makes us stand straight. It supports the movement of prana from the lower to the upper chakras. Moving through the chakras, udana also helps in awakening the kundalini shakti.